Some films reach me through a recommendation or a festival. This one reached me through the part of the internet where a 1995 Kyrgyz picture turns up as a 4K upload with a few hundred ratings and not much else. I have a habit of following that kind of trail. The Universe of Manas (Vselennaya Manasa, if you’re searching the original title) is where this one ended. What stood out was the look of it: costume, mask, staged ritual, a procession heading somewhere sacred. It reminded me of The Holy Mountain, and I should say now that the resemblance goes about as far as the surface.
The film runs 74 minutes and was made at Kyrgyzfilm in 1995, the year Kyrgyzstan marked a thousand years of the Manas epic. The anniversary had UN backing, with a General Assembly resolution the year before, and the main festivities took place in Talas. Melis Ubukeyev was commissioned to make the film for it.
The epic is long enough to be its own problem. Sayakbay Karalaev’s version runs past half a million lines, and the whole tradition lived in the mouths of manaschi, the oral performers who carried it. Filming something like that is less an adaptation than an act of triage.
Ubukeyev had spent his career circling it. Born in Frunze in 1935, he studied history before VGIK, where he trained under Sergei Gerasimov. In 1962 he made a three-part film about Karalaev, and in 1966 he filmed the old manaschi reciting, collecting by his own count more than ten thousand useable metres of the epic’s second part. A full screen version of Manas stayed out of reach. The 1995 film is what he made in its place, and he died in July 1996.
What he made is an essay film. It retells the epic through imagery and costume, then folds in a semi-documentary account of Kyrgyz history. The cinematographer was Tynai Ibragimov, the composer Boris Makeyev, the costume designer Dilbar Ashimbaeva. Ubukeyev reads the narration himself. His two chief consultants were the writer Chingiz Aitmatov and the historian Lev Gumilev.
Gumilev is where the story gets odd. In a posthumously published book on the epic, Ubukeyev recalls their conversations. At one point Gumilev asked whether he had received a shaman’s blessing before taking on Manas. Ubukeyev said Karalaev had blessed him once. Gumilev said that wasn’t enough, and that he needed a genuine bakshy, a priest of Manas, or trouble would follow.
Gumilev’s reasoning was practical. You are intruding on a pantheon of foreign gods, and the more imagination you have, the more fear you feel. That fear can cause accidents. A shaman’s blessing removes it. Ubukeyev writes that he took this seriously, and that after some difficulty he found a Khakas shaman in Siberia and got the blessing.
That detail doesn’t appear in any English-language coverage of the film I could find, and Ubukeyev tells it without irony.
It also fits the imagery. In his retelling, Manas is crowned khan in a golden costume and tall golden hat, and he fights behind an iron battle mask. His wife explains that he swore as a youth not to remove it until he killed his enemy Konurbai. One reviewer notes the film uses Altyn Adam clothing and masks to convey the hero’s sacredness. Altyn Adam is the Saka Golden Man from the Issyk burial mound, and Ubukeyev’s book speculates that the unknown historical leader behind Manas may have looked like him.
The history in the book follows Gumilev. It places the epic’s core in the Yenisei Kyrgyz victories over the Uyghurs in 840 and 847. Gumilev’s theories are not universally accepted, and the book’s own preface says so.
So where does The Holy Mountain fit? Jodorowsky made a sacrilegious satire and ended it by telling the audience to leave the mountain. Ubukeyev made a reverent film for a state anniversary, built from archaeology and the epic itself. What they share is the staging of ritual, and a production that both directors treated as something close to a rite. One cast went through months of spiritual training. The other director went looking for a shaman.
The film was long hard to find. Kyrgyzfilm has since restored it and put it on YouTube in 4K, in Russian.
I went in for the obscurity and the Jodorowsky echo. What I came out with is a director who sought a shaman’s blessing before taking on a poem, and who died the following year.

















































